Today’s Gospel (cf. Lk 13: 22-30) presents us with Jesus teaching while passing through towns and villages, bound for Jerusalem, where he knows he must die on the cross for the salvation of us all. In this scene, a man asks Jesus, “Will there be only a few saved?” (V. 23). The question was debated at that time – how many are saved, how many are not … – and there were different ways of interpreting the Scriptures in this regard, according to the texts they took. But Jesus turns the question upside down – which focuses more on quantity, that is “are they few? …” – and instead places the answer on the level of responsibility, inviting us to use the present time well. In fact, he says: “Strive to enter through the narrow gate, because many, I tell you, will try to enter, but will not succeed” (v. 24).

The Door of Faith

With these words, Jesus makes it clear that it is not a question of number, there is no “closed number” in Paradise! But it is a question of crossing the right passage right now, and this right step is for everyone , but it is tight. That is the question. Jesus does not want to deceive us, saying: “Yes, rest assured, it is easy, there is a beautiful highway and in the end a big door …”. It does not tell us this: it speaks to us of the narrow door. He tells us things as they are: the passage is narrow. What does He mean? In the sense that to be saved one must love God and one’s neighbor, and this is not comfortable! It is a “narrow door” because it is demanding, love is always demanding, it requires commitment, indeed, “effort”, that is, a determined and persevering will to live according to the Gospel. St. Paul calls it “the good fight of faith” ( 1 Tim 6:12). It takes the effort of every day, all day, to love God and others.

Titles Don’t Matter

And, to better explain himself, Jesus tells a parable. There is a landlord, who represents the Lord. His house symbolizes eternal life, that is, salvation. And here the image of the door returns. Jesus says: “When the landlord gets up and closes the door, you, left out, will begin to knock on the door saying:” Lord, open to us “. But he will answer: “I don’t know where you are from” “(v. 25). These people will then try to be recognised, reminding the landlord: “I ate with you, I drank with you … I listened to your advice, your teachings in public …” (see v. 26); “I was there when you gave that conference …”. But the Lord will repeat that he does not know them, and calls them “workers of injustice”. Here’s the problem! The Lord will recognise us not for our titles – “But look, Lord, that I belonged to that association, that I was a friend of such a monsignor, of such a cardinal, of such a priest …”. No, titles don’t matter, they don’t count. The Lord will recognise us only for a humble life, a good life.

True Communion with Jesus

And for us Christians, this means that we are called to establish a true communion with Jesus, praying, going to church, approaching the Sacraments and nourishing ourselves with his Word. This keeps us in faith, nourishes our hope, revives charity. And so, with the grace of God, we can and must spend our lives for the good of our brothers, fight against every form of evil and injustice.

Mary: The Gate of Heaven

May the Virgin Mary help us in this. She went through the narrow door that is Jesus. She welcomed him with all her heart and followed him every day of her life, even when she didn’t understand, even when a sword pierced her soul. For this reason we invoke her as “Gate of Heaven”: Mary, Gate of Heaven; a door that exactly follows the form of Jesus: the door to the heart of God, a demanding heart, but open to all of us.